![]() As we gain a more refined understanding of the fundamental processes of change which revolve upon the manifested plane, we are able to see more clearly for ourselves what is going on at the deepest level of any situation and what is coming next without need of any esoteric art.Īt the foundation of the philosophy of the I Ching is the premise that we live in a cosmos, not a chaos. The proper use of these readings can greatly increase our awareness not only of the deeper meaning of the events in our lives but also the fundamental principles by which life can be made to flourish. At the same time that the hexagrams reveal to us the meaning and consequences of our current circumstances, so too do our current circumstances initiate us into awareness of the mysterious laws which order the Cosmos. Ironically, working with oracles in this way ultimately alleviates the need of working with oracles. By studying the order of the outer world, and observing the patterns of change which obtain and recur eternally, the sages were able to discern what was coming next. The Trigrams that Make up the Hexagrams in the I Chingīy exploring the laws of nature to the deepest core, the ancient sages thus arrived at an understanding of fate. The basic elements of the situation are revealed, and by understanding how these principles tend to move, operate and change when they meet one another in a certain sequence, we can discern what is coming next. The reading is delivered through metaphors of nature by describing how the two trigrams interact. There are 64 hexagrams in the I Ching which contain all possible situations in life. The diviner asks his questions until he has received six lines, or two trigrams, which forecasts the answer to the question. Thus they are also referred to as qualities: These 8 trigrams render spiritual actualities in images of the natural world. Three of these lines make a trigram, of which there are eight. ![]() When one casts the yarrow stalks or coins of the I Ching, one transcribes accordingly, constructing a figure that consists of broken lines (the yin, Receptive principle) and solid lines (the yang, Creative principle). If this state of tension were to cease, life could no longer express itself. Every manifestation of change, every stage of evolution of any process, is an adjustment of the tension between these cardinal principles. Life is the product of the polarity between the active and the receptive. This process of intermingling opposites accounts for all earthly phenomena these two primordial principles- also known as yin and yang- are either in a marriage or in a war, either in harmony or in disharmony, and in any case, are changing from one into the other.Ĭhange, understood in this way, is a natural process practically identical with life. Tao, which literally means “the way”, is the alternation of Creative and Receptive, or firm and yielding. The only Universal truth that we can count on in our world is change nothing is static, nothing lasts forever, and everything is in the process of turning into its opposite. ![]() The ancient sages observed that nothing exists in a static or unmoving state, but that everything is in a ceaseless process of transformation. ![]() The I Ching, or Book of Changes, is a study in the law of change, or tao. ![]()
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